Papst Benedikt XVI schrieb an die Präsidenten der beiden Organisatoren:
An Kardinal Péter Erdö, Präsident des Rates der Europäischen Bischofskonferenzen (CCEE),
und an Pasteur Jean-Arnold de Clermont, Präsident der Konferenz Europäischer Kirchen (KEK)
Von Herzen grüße ich alle Delegierten und Teilnehmer der Dritten Europäischen Ökumenischen Versammlung in Sibiu, die sich mit dem für die Neuevangelisierung Europas wichtigen Thema beschäftigt: "Das Licht Christi scheint auf alle Menschen. Hoffnung auf Erneuerung und Einheit in Europa", und die es sich zur Aufgabe gemacht hat, "in dem gekreuzigten und auferstandenen Christus wieder neues Licht zu erkennen für den Weg der Versöhnung zwischen den Christen in Europa".
Ich grüße jeden von Ihnen, und durch Sie richte ich meinen Gruß an den Rat der Europäischen Bischofskonferenzen und die Konferenz Europäischer Kirchen. Es ist meine aufrichtige Hoffnung, daß diese wichtige Versammlung dazu beiträgt, auf dem ökumenischen Weg voranzuschreiten, um die volle, sichtbare Einheit aller Christen wiederzufinden. Dies ist eine pastorale Priorität, der ich seit Beginn meines Pontifikats große Aufmerksamkeit geschenkt habe. Die Sorge um die sichtbare Einheit aller Christen ist wesentlich, damit das Licht Christi allen Menschen leuchten kann.
Das Zweite Vatikanische Konzil hat, wie es mein verehrter Vorgänger Papst Johannes Paul II. zum Ausdruck brachte, "die katholische Kirche unumkehrbar dazu verpflichtet, den Weg der Suche nach der Ökumene einzuschlagen und damit auf den Geist des Herrn zu hören, der uns lehrt, aufmerksam die 'Zeichen der Zeit' zu lesen" (Ut unum sint, 3). "An Christus glauben heißt, die Einheit wollen; die Einheit wollen, heißt, die Kirche wollen" (ebd., 9). In diesem Bewußtsein wird die katholische Kirche stets voll Zuversicht auf dem Weg der Einheit und der Gemeinschaft unter den Christen voranschreiten, der zwar schwierig, aber reich an Freude ist (vgl. ebd., 2).
Wie viele "Zeichen der Zeit" haben uns in den vergangenen Jahrzehnten und bei den vorangegangenen ökumenischen europäischen Versammlungen in Basel (1989) und Graz (1997) bis hin zur Unterzeichnung der Charta Oecumenica in Straßburg (2001) auf diesem Weg ermutigt und unterstützt! Auch die zahlreichen ökumenischen Begegnungen und Feiern zusammen mit dem geduldigen theologischen Dialog auf lokaler und internationaler Ebene haben ermutigende Zeichen gesetzt und uns "die Kirche als Geheimnis der Einheit wieder mehr bewußt gemacht" (Novo millenio ineunte, 48). Wirklicher Dialog entsteht erst, wo nicht nur das Wort, sondern wo auch Hören ist, und wo im Hören sich Begegnung, in der Begegnung Beziehung und in der Beziehung Verstehen als Vertiefung und Verwandlung unseres Christseins vollzieht. So betrifft der Dialog nicht bloß den Bereich des Wissens und dessen, was wir tun können. Er bringt vielmehr die glaubende Person, ja den Herrn in unserer Mitte selber zur Sprache.
Zwei Elemente müssen für unsere Bemühungen richtungweisend sein: der Dialog der Wahrheit und die Begegnung im Zeichen der Brüderlichkeit. Sie brauchen als Fundament den geistlichen Ökumenismus. Schon das Zweite Vatikanische Konzil formulierte: "Diese Bekehrung des Herzens und die Heiligkeit des Lebens sind zusammen mit den privaten und öffentlichen Bittgebeten für die Einheit der Christen als Seele der ganzen ökumenischen Bewegung zu erachten" (Unitatis Redintegratio, 8). Das Gebet für die Einheit stellt den Königsweg zur Ökumene dar. Es leitet die Christen Europas zu einem neuen Blick auf Christus und die Einheit Seiner Kirche an. Zudem befähigt es dazu, sich schmerzhaften Erinnerungen, an denen es in der europäischen Geschichte nicht fehlt, sowie sozialen Belastungen im Zeitalter des heute weithin vorherrschenden Relativismus mutig zu stellen. In jedem Zeitalter waren Menschen des Gebetes, zu denen die zahlreichen Blutzeugen des Glaubens aller Konfessionen zählen, die hauptsächlichen Bauleute von Versöhnung und Einheit. Sie inspirierten die getrennten Christen, den Weg der Versöhnung und der Einheit zu suchen.
Wir Christen müssen uns unserer Aufgabe bewußt sein, Europa und der Welt die Stimme dessen zu geben, der gesagt hat: "Ich bin das Licht der Welt. Wer mir nachfolgt, wird nicht in der Finsternis umhergehen, sondern wird das Licht des Lebens haben" (Joh 8, 12). Es ist unsere Aufgabe, vor den Männern und Frauen von heute das Licht Christi leuchten zu lassen: nicht das eigene Licht, sondern das Licht Christi. Erbitten wir von Gott die Einheit und den Frieden für die Menschen in Europa und erklären wir unsere Bereitschaft, für eine wahre gesellschaftliche Entwicklung des Kontinents in Ost und West zusammenzuarbeiten. Beim Treffen in Sibiu werden gewiß wertvolle Erkenntnisse zur Weiterführung und Vertiefung der besonderen Berufung Europas gewonnen werden können, die dann helfen mögen, eine bessere Zukunft für seine Völker zu schaffen.
Ich wünsche der Dritten Europäischen Ökumenischen Versammlung in Sibiu, daß es ihr gelingt, Begegnungsräume der Einheit in legitimer Vielfalt zu schaffen. In einer Atmosphäre des gegenseitigen Vertrauens und des Bewußtseins, daß die gemeinsamen Wurzeln viel tiefer liegen als unsere Spaltungen, wird falsche Selbstgenügsamkeit aufgebrochen, Fremdheit überwunden und das gemeinsame Fundament des Glaubens geistlich erfahren. Europa braucht Orte der Begegnung und geistgeführte Einheitserfahrungen im Glauben. Ich bitte Gott, mit seinem Geist Ihre Versammlung in Sibiu zu einem solchen Ort werden zu lassen.
Das Licht Christi erhelle den Weg des europäischen Kontinents! Der Herr segne Ihre Familien, Gemeinschaften, Kirchen und alle diejenigen, die sich in jeder Region Europas als Jünger Christi bekennen.
Aus Castel Gandolfo, am 20. August 2007
BENEDICTUS PP.X
And here is the Assembly Message:Saturday, 8th September 2007
The light of Christ shines upon all!
We, Christian pilgrims from all over Europe and beyond, witness to the transforming power of this light, which is stronger than darkness, and we proclaim it as all-embracing hope for our Churches, for all of Europe and for the entire world.
In the name of our Triune God, the Father, Son and Holy Spirit, we have assembled in the city of Sibiu, Romania (4th-9th September 2007). This third European Ecumenical Assembly was marked especially by the richness of Orthodox spirituality and tradition. We recall and renew the serious commitments we already made in Basel and Graz and we regret that, up to now, we have failed to fulfil some of them. However, our confidence in the transforming energy of the light of Christ is stronger than the darkness of resignation, fatalism, fear and indifference.
Our third European Ecumenical Assembly began in 2006 in Rome and continued in 2007 in Wittenberg. This ecumenical pilgrimage involved many regional meetings and those of Orthodox Churches in Rhodes and young people in St. Maurice*. We welcome with joy the young people’s commitment and the contribution they made to the Assembly. Assisted and motivated by the Charta Oecumenica, our Assembly pursued the work started in earlier assemblies and has been an occasion for an exchange of gifts and of mutual enrichment.
We are not alone on this pilgrimage. Christ is with us and within the cloud of witnesses (Heb 12:1), the contemporary martyrs accompany us: the witness of their life and death inspires us individually and corporately. In communion with them, we commit ourselves to let the light of the transfigured Christ shine through our own witness deeply rooted in prayer and love. This is our humble response to the sacrifice of their lives.
The light of Christ in the ChurchThe light of Christ leads us to live for others and in communion with one another. Our witness to hope and unity for Europe and for the world will be credible only if we continue our journey towards visible unity. Unity is not uniformity. There is enormous value in experiencing afresh that koinonia and exchanging those spiritual gifts that energised the ecumenical movement from its beginning.
In Sibiu we again felt the painful wound of division between our Churches. This even concerns our understanding of the Church and its unity. The distinct historical and cultural developments in Eastern and Western Christianity have contributed to these differences, and understanding them requires our urgent attention and ongoing dialogue.
We are convinced that the wider Christian family has to deal with doctrinal questions, and it must also seek a broad consensus about moral values derived from the Gospel and a credible Christian lifestyle that joyfully witnesses to the light of Christ in our challenging modern secular world, in private as well as in public life.
Our Christian spirituality is a precious treasure: once opened, it reveals the variety of its riches and opens our hearts to the beauty of the face of Jesus and to the strength of prayer. Only if we are closer to our Lord Jesus Christ, can we become closer to one another and experience true koinonia. We cannot but share these riches with all men and women who are seeking light in this continent. Spiritual men and women begin with their own conversion and this leads to the transformation of the world. Our witness to the light of Christ is a faithful commitment to listen, live and share our stories of life and hope, which have shaped us as followers of Christ.
Recommendation One: We recommend renewing our mission as individual believers and as Churches to proclaim Christ as the Light and the Saviour of the world;
Recommendation Two: We recommend continuing the discussion on mutual recognition of baptism, taking into account the important achievements on this topic in several countries and being aware that the question is deeply linked to an understanding of eucharist, ministry and ecclesiology in general;
Recommendation Three: We recommend finding ways of experiencing the activities which can unite us: prayer for each other and for unity, ecumenical pilgrimages, theological formation and study in common, social and diaconal initiatives, cultural projects, supporting society life based on Christian values;
Recommendation Four: We recommend the full participation of the whole people of God in the lives of our Churches and, at this Assembly in particular, note the appeal of young people, the elderly, ethnic minorities, and disabled people.
The light of Christ for Europe
We consider that every human being is created in the image and likeness of God (Gen 1:27) and deserves the same degree of respect and love, despite differences of belief, culture, age, gender, or ethnic origin. Being aware that our common roots lie much deeper than our divisions, while looking for renewal and unity and the role of the Churches in today’s European society, we focussed on our encounter with people of other religions. Aware in particular of our unique relationship with the Jewish peoples as people of the Covenant, we reject all forms of contemporary anti-Semitism and, with them, will foster Europe as a continent free of every form of violence. There have been periods in our European history of harsh conflicts but there have also been periods of peaceful co-existence among people of all religions. In our day there is no alternative to dialogue: not compromise, but a dialogue of life where we can speak the truth in love. We all need to learn more about all religions, and the recommendations of Charta Oecumenica should be developed further. We appeal to our fellow Christians and all who believe in God to respect other people’s right to religious freedom, and express our solidarity with Christian communities who live in the Middle East, Iraq, and elsewhere in the world as religious minorities and feel that their very existence is under threat.
As we meet Christ in our needy sisters and brothers (Mt 25:44-45), together enlightened by the Light of Christ, we Christians, according to biblical injunctions to the unity of humanity (Gen 1.26-27), commit ourselves to repent for the sin of exclusion; deepen our understanding of ‘otherness’; defend the dignity and rights of every human being, and ensure protection to those in need of it; share the light of Christ which others bring to Europe; call upon European states to stop unjustifiable administrative detention of migrants, make every effort to ensure regular immigration, the integration of migrants, refugees and asylum-seekers, uphold the value of family unity and combat trafficking in human beings and exploitation of trafficked persons. We call on Churches to increase their pastoral care of vulnerable immigrants.
Recommendation Five: We recommend that our Churches should recognise that Christian immigrants are not just the recipients of religious care but that they can play a full and active role in the life of the Church and of society; offer better pastoral care for migrants, asylum seekers and refugees; and promote the rights of ethnic minorities in Europe, particularly the Roma people.
Many of us are thankful that we have experienced profound changes in Europe in recent decades. Europe is more than the European Union. As Christians we share the responsibility for shaping Europe as a continent of peace, solidarity, participation and sustainability. We appreciate the commitment of the European Institutions, including the EU, Council of Europe, and the OSCE, to an open, transparent and regular dialogue with the Churches of Europe. Europe’s highest political representatives honoured us with their presence and thus expressed strong interest in our work. We have to face the challenge to bring spiritual strengths into this dialogue. Europe was initially a political project to secure peace and it now needs to become a Europe of the peoples, more than an economic space.
Recommendation Six: We recommend developing the Charta Oecumenica as a stimulating guideline for our ecumenical journey in Europe.
The light of Christ for the whole world
The Word of God disquiets us and our European culture: those who live should no longer live for themselves but for him who died for them and was raised again! Christians must be free from fear and insatiable avarice that make us live for ourselves, powerless, narrow-minded and closed. The Word of God invites us to avoid squandering the precious heritage of those who for the last sixty years have worked for peace and unity in Europe. Peace is an extraordinary and precious gift. Entire countries aspire to peace. Entire peoples are waiting to be delivered from violence and terror. We urgently commit ourselves to renewed efforts towards these ends. We reject war as a tool for resolving conflict, promote non-violent means for conflict resolution, and are concerned about military re-armament. Violence and terrorism in the name of religion are a denial of religion.
The Light of Christ shines on the term ‘justice’, linking it to divine mercy. Thus enlightened it escapes any ambiguous pretence. Throughout the world and even in Europe the current process of radical market globalisation is deepening the division of human society between winners and losers, harms the value of countless people, has catastrophic ecological implications and precisely in view of climate change is not compatible with sustaining the future of our planet.
Recommendation Seven: We urge all European Christians to give strong support to the Millennium Development Goals of the United Nations as an urgent practical step towards the alleviation of poverty.
Recommendation Eight: We recommend that a consultative process, addressing European responsibility for ecological justice, facing the threat of climate change; European responsibility for the just shaping of globalisation; the rights of Roma people and other European ethnic minorities, be initiated by CCEE and CEC, with the Churches in Europe and with Churches of other continents.
Today more than ever, we acknowledge that Africa, a continent already intertwined with our own history and future, experiences levels of poverty about which we cannot remain indifferent and inactive. The wounds of Africa touched the heart of our Assembly.
Recommendation Nine: We recommend backing initiatives for debt cancellation and the promotion of fair trade.
Through sincere and objective dialogue, we contribute to and promote the creation of a renewed Europe, where unchangeable Christian principles and moral values, derived directly from the Gospel, serve as a witness and promote active engagement in European society. Our task is to promote these principles and values, not only in private but also in public life. We will cooperate with people of other religions who share our concern for creating a Europe of values that also prospers politically and economically.
Concerned about God’s creation, we pray for a greater sensitivity and respect for its wonderful diversity. We work against its shameless exploitation, from which the “whole creation awaits its redemption,” (Rom 8:22) and commit ourselves to working for reconciliation between humanity and nature.
Recommendation Ten: We recommend that the period from the 1st September to the 4th of October be dedicated to prayer for the protection of Creation and the promotion of sustainable lifestyles that reverse our contribution to climate change.
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Paying tribute to all who contributed to this journey, particularly the young oikumene, who urged this assembly to be courageous in living the Gospel, we unite in prayer:
O Christ, the True Light, which illumines and sanctifies every human being coming into this world, shine on us the light of your presence, that in it we may behold the unapproachable light, and guide our paths for the work of your commandments. Save us and lead us into your eternal kingdom. For you are our Creator, Provider and Giver of all that is good. Our hope is in you and to you we give glory, now and forever. Amen.
The Youth Statement of the EEA3Statement of young delegates from all over Europe to the Third European Ecumenical Assembly (EEA3) agreed on during the young delegates' meeting from the 27th-30th of July 2007, St. Maurice, Switzerland, and during the young delegates’ hearing at the EEA3 on the 5th of September 2007.
The young oikoumene stands for the living renewal of the conciliary process for justice, peace and the integrity of the creation. The results of the EEA2 (Graz, 1997) have to be implemented and further reflected upon during the EEA3 and the Charta Oecumenica taken as basis. Therefore, we recommend the following commitments to the delegates.
Unity
Unity does not mean uniformity, but can exist as unity in diversity. We commit ourselves to meet other denominations and traditions with open minds and hearts. One example is the Ecumenical Youth Movement, which unites young people of all denominations in the following of Jesus Christ. These young women and men are not the future of the churches, but their present.
SpiritualityWe acknowledge spirituality as expression of faith in all its varieties. We commit ourselves to step into an open dialogue of equal partners with respects to spirituality, taking into account that not only for young people the variety of spiritual life is an important pillar of faith.
WitnessWe ask churches to stop competing among themselves and start truly living the Gospel. For we do not witness to the power dynamics of our churches but to Christ.
We engage ourselves not to focus on controversy between verbal and non-verbal witness: action and word should go hand in hand.
EuropeEvery person is created by God and as such has dignity and value. Thus, we insist that European churches and European states stand up for the protection of Human Rights. This is the basis for shaping a Europe according to the needs of the people.
Migration
Migration is a fact that has to be acknowledged and met with the idea of human dignity, hospitality and the right of free movement. But mobility and the freedom of movement have remained a privilege for people from EU countries. We engage ourselves to oppose the barriers (restrictions of visa, social difference and financial limits) for people from EU-countries and Non-EU-countries and to enable and promote an equal, ecumenical and European dialogue.
Religions
Diversity of religions has shaped the coexistence of humans in Europe. We commit ourselves to take Sibiu as a starting point of a renewed inter-religious dialogue. The outcome of this process shall be marked by a common declaration similar to the Charta Oecumenica.
Creation
God is the creator of the world we live in and are part of. But instead of living responsibly, we – by an unsustainable lifestyle – contribute to environmental disastrous developments, such as climate change.
We commit ourselves to rethinking our lifestyle in accordance with the biblical witness. This has to be done by concrete steps, such as buying fair-trade products, using renewable energies, reducing our carbon emissions and changing our consumption pattern to a sustainable scenario.
Peace
Peace is not a simple notion – it can be lived on personal level, on the church level and in relationship among churches and governments. Peace is primary about personal attitude: if our soul is not peaceful, we cannot achieve peace with the others.
We commit ourselves to address the silently supported weapon trading and to permanent lobby against weapon producing companies. As counterpart of the European Military Agency we demand the establishing of a European Peace Agency.
Justice
As parts of society the churches are also part of systems of injustice.
We commit ourselves to address the demands and needs of our neighbours to more justice all over the world, to plead loudly against oppressive migration policies and the supremacy of the industrialized countries in the global interaction, promote equal chances of education for every man and woman as foundation of empowerment.
We stress to truly pursue and work on the follow-up and implementation of these commitments as an obligation to ourselves, the delegates of the EEA3 and the churches’ decision taking bodies. This not only represents the precondition for the motivation and further work of young ecumenists, but marks the trustworthiness of the ecumenical movement.
“Dare un nuovo slancio alla pastorale giovanile nelle 226 diocesi del nostro Paese e rendere i giovani sempre più protagonisti nel cammino della Chiesa”. Questo l’obiettivo dell’Agorà dei giovani italiani, il percorso pastorale triennale promosso dalla Conferenza Episcopale Italiana. Finalità e contenuti dell’Agorà dei giovani italiani, che impegnerà le comunità ecclesiali italiane dall’autunno 2006 all’estate 2009, sono legati sia alle tematiche proposte da Benedetto XVI per il percorso di avvicinamento alla Gmg di Sydney 2008, sia alle indicazioni fornite dalla Chiesa Italiana.“
Il Papa ha nominato Vescovo di Rimini (Italia) S.E. Mons. Francesco Lambiasi, finora Assistente Ecclesiastico Generale dell’Azione Cattolica Italiana.
Mons. Roberto Busti è nato il 22 novembre 1940 a Busto Arsizio (MI). Ultimo di tre figli, padre caporeparto in una azienda tessile e madre casalinga, è cresciuto in una famiglia di chiara tradizione cristiana.
Mons. Armando Trasarti è nato a Campofilone (Ascoli Piceno), il 16 febbraio 1948. Ha compiuto gli studi classici e quelli filosofico-teologici nel Seminario Arcivescovile di Fermo (AP). È stato ordinato sacerdote il 1° novembre 1974. Successivamente, ha conseguito la Licenza in Teologia alla Pontificia Università Lateranense.
